{"id":4055,"date":"2016-02-01T13:23:41","date_gmt":"2016-02-01T13:23:41","guid":{"rendered":"http:\/\/mauritiustimes.com\/mt\/2016\/02\/01\/dr-r-neerunjun-gopee-167\/"},"modified":"2017-08-14T09:49:00","modified_gmt":"2017-08-14T05:49:00","slug":"dr-r-neerunjun-gopee-167","status":"publish","type":"post","link":"https:\/\/www.mauritiustimes.com\/mt\/dr-r-neerunjun-gopee-167\/","title":{"rendered":"Cavadee: Good for the soul, Good for the body"},"content":{"rendered":"<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">As is the case for all Hindu religious celebrations, the core symbolism of Thai Poosam Cavadee is about surrendering one\u2019s ego: in so doing we lift the veil of ignorance and are led to discover the Inner or Higher Self which is our true nature as being identical with that of Brahman. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">As Brahmachari Arvind Chaitanya (from Tamil Nadu) of the Chinmaya Mission Mauritius explains: Hinduism posits that \u2018there is one God or God principle which is called Brahman &#8211; the Absolute Self or Truth or Reality. It manifests in a multitude of forms with specific functions (NB: creation, sustenance, destruction) as required for the varied activities of the world. Lord Muruga is another manifestation of the same God principle\u2026none other than Lord Shiva himself.\u2019 Further, \u2018Thai poosam is one such day of surrendering and worship of Lord Muruga, yet another occasion to shed our human self and embrace our spiritual Self.\u2019 <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">As for the cavadee (or kavadee), it is \u2018a symbol of what we are willing to give up in the pursuit of the love of God, of putting our burdens unto His feet, of submitting all our karmas at his feet. The biggest burden that man carries is his EGO. It is from the ego and all our ego-centric desires that all the positives and negatives of our lives are shaped. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">\u2018The elaborate kavadee is thus a representation of the enlarged ego of man\u2026 of the burden of ego that the jivatma (a rough approximation in English is \u2018soul\u2019) carries in this world, which is fed and decorated, and made beautiful and heavy to carry. To it are attached all our desires, signified by the milk and the offerings we carry, very necessary for sustaining life, but nevertheless also the fount of sorrow, a burden in one\u2019s inner evolution. It is this, that having taken a vow, is temporarily carried and given unto Him.\u2019 <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Moreover, \u2018the Kavadee, as connected with the story of Idumban represents the Sivagiri and Shaktigiri \u2013 the essential duality that creates and sustains the world, the ego principle and the desire principle. Thus the sacrifice of the Kavadee is sacrifice of the twin mountains of ego and desires. It is the submission of the burden of all duality at His feet.\u2019 <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Having catered to our spiritual need, and understood it as so clearly explained by Br. Arvind, we now turn to a more mundane aspect of Cavadee but nevertheless very necessary for our sustenance: the special fare associated with Cavadee locally.<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\"><em><strong>Sept carris<\/strong><\/em><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Imagine that after having enjoyed sept carris \u2013 and that too not only once but twice in the day: lunch and dinner \u2013 one is asked a couple of days later whether such and such item of food is \u2018good or bad for cholesterol.\u2019 This is in fact what happened to me at the vegetable seller\u2019s on Tuesday morning. I met a lady charge nurse who had worked with me in hospital, also retired like me and who was doing her errands. We naturally greeted each other and as happens so often when one meets a doctor the conversation took an, er, \u2018nutritional\u2019 turn. It was a standard question that I have been put many times by many different people: my friends at Trou-O-Cerfs have stopped asking.<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Because my answer has always been \u2013 even before I was a doctor, and as a doctor now, I have never ever thought when I am eating whether such and such food item is good or bad for cholesterol, diabetes, hypertension and what have you. Simply because it would make life miserable, and turn the act of eating into a torture, the last thing one wants during a meal. I am midway on the spectrum of \u2018some people eat to live, some people live to eat.\u2019 I do enjoy a good meal, especially a typically Mauritian one with all its dizzy varieties in the mix of Indian (itself spanning from north to south and in between), Chinese, French, Creole and whatever else has come to enrich it. Where is the time or the inclination to think cholesterol and company as one digs in? <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">I don\u2019t mean to be cynical or naughty, knowing as I do about all aspects of the non-communicable disease epidemic in our island for having been right at the centre of the campaigns to stem the tide. But there is a limit, and it does become tedious to be reminded of the negatives \u00e0 tout bout de champ. Hence my response\u2026 and not meaning to offend, but just to send the message: do your homework beforehand, so you can enjoy your shopping and your food. Period. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">\u2019Cos that\u2019s what I do, honest. And Sunday last I enjoyed my two meals, without overindulging. Ah, but eating the same thing morning and evening, some might quibble. Well, I ate not the same but similar things, for although the items of food \u2013 banana, haricots verts, dal, jack fruit, potato, etc &#8212; were common, it goes without saying that there was variation in the recipes, and that is what culinary art is all about, the uniqueness that each cook brings about to the preparations. Otherwise one could just read up a book and become a cook. Similarly for medicine: one could memorise the Family Doctor handbook or encyclopaedia and pretend to be a full-fledged doctor. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">But we all know, don\u2019t we, that that\u2019s not the way it works in life. The individual touch that turns a science into an art is about the sequencing of the ingredients and spices, time and timing of cooking, the mixing and churning, the testing through smelling as the fumes rise and at times through tasting, but most of all the passion and in the case of mother\u2019s cooking, the love that goes into the preparations. And of course, when someone has invited you to partake of the meal on such a happy and divine occasion, can the food be otherwise? <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">No rasam tastes the same, it goes without saying. And even as we relish our host\u2019s fare, there is a recall of tastes that linger. For me it is the rason brede songe (songe from our own garden) that my Dadi Betel (because she used to eat betel) used to make: I can vouch that she was truly a specialist in that! And I ate also two different preparations of banana on that day, but I know of many more, all of which I have experienced and continue to of course. The one that comes to mind, also from my childhood days, is again a recipe of my Dadi Betel, which was banana with salted poisson blanc. Since she passed away nearly thirty-five years ago, no one has ever equalled her ever again \u2013 because we have gone commercial, and no one prepares the masala as elaborately and as meticulously on the roche carri as she \u2013 and for that matter all our womenfolk of yore \u2013 used to do. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Clearly, there are some things that need revisiting and reviving\u2026<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">And what about the payasam that ends the meal, I would ask? Each preparation was different, but equally delightful and tasty. With of course, the appalam \u2013 alas, in an unfortunate cultural twist this has become the rather ugly sounding aplon. Papadum or simply papad is still the standard, we may remember that. It\u2019s the one time that I don\u2019t mind it fried, and so yummy it is with the payasum, what a fabulous combination! There goes my mouth watering! Otherwise, one can simply grill it in the microwave and that\u2019s fine, and without oil of course, so good, ahem, for\u2026 cholesterol\u2026 <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">Of one thing I am sure: it\u2019s not the wholesome, mostly natural food consumed during Cavadee and other similar occasions that is responsible for the epidemic of NCDs in the country. And one would be well advised to take note and revert to this type of food or its equivalent from any other culture. My conviction is based on the healthy elderlies that I always see on such occasions, and they have practically lived off such food from a very young age. <\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">All in all, for me a lovely Cavadee Sunday\u2026<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: center;\"><span style=\"font-family: 'Verdana','sans-serif';\">* * *<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: center;\"><span style=\"font-family: 'Verdana','sans-serif';\"><strong>From Canada<\/strong><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">A cardiologist friend from Canada mailed me as follows:<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">\u2018I could not resist writing to u after your article on poutou chaud following that on macachia coco, both reminiscent of another time, those of my childhood. I am sure I do not have to tell u that the 2 delicacies u honored in the articles are best served with Chai&#8230; I need to know where u get the best macachia coco, poutou u have mentioned, maybe we can make a trip there on my next visit.\u2019<\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"font-family: 'Verdana','sans-serif';\">If only adulthood memories were as glorious as those of childhood!<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p class=\"MsoNormal\"><em><span style=\"font-family: 'Verdana','sans-serif';\">* Published in print edition on\u00a029 January 2016<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>As is the case for all Hindu religious celebrations, the core symbolism of Thai Poosam Cavadee is about surrendering one\u2019s ego: in so doing we lift the veil of ignorance and are led to discover the Inner or Higher Self which is our true nature as being identical with that of Brahman. As Brahmachari Arvind [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":6560,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[20],"tags":[3045,3046,103,3048,3047,3056,3054,3055,3053,3051,3050,3049,3044,3052],"class_list":["post-4055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","tag-arvind-chaitanya","tag-chinmaya-mission-mauritius","tag-dr-r-neerunjun-gopee","tag-idumban","tag-lord-muruga","tag-macachia-coco","tag-payasam","tag-poutou","tag-rasam","tag-sept-carris","tag-shaktigiri","tag-sivagiri","tag-thai-poosam-cavadee","tag-trou-o-cerfs"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.mauritiustimes.com\/mt\/wp-content\/uploads\/2016\/12\/MT-Logokk.jpg?fit=1200%2C880&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8QzSF-13p","_links":{"self":[{"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/posts\/4055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/comments?post=4055"}],"version-history":[{"count":0,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/posts\/4055\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/media\/6560"}],"wp:attachment":[{"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/media?parent=4055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/categories?post=4055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mauritiustimes.com\/mt\/wp-json\/wp\/v2\/tags?post=4055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}