{"id":31965,"date":"2021-07-13T08:21:28","date_gmt":"2021-07-13T04:21:28","guid":{"rendered":"http:\/\/www.mauritiustimes.com\/mt\/?p=31965"},"modified":"2021-07-13T08:21:28","modified_gmt":"2021-07-13T04:21:28","slug":"five-lessons-on-bringing-truth-back-to-politics","status":"publish","type":"post","link":"https:\/\/www.mauritiustimes.com\/mt\/five-lessons-on-bringing-truth-back-to-politics\/","title":{"rendered":"Five lessons on bringing truth back to politics"},"content":{"rendered":"

\"\"<\/span><\/p>\n

 <\/p>\n

from Britain\u2019s first female philosophy professor<\/span><\/h4>\n

\"\"<\/span>With claims of \u2018fake news\u2019 and \u2018alternative facts\u2019, former US President Donald Trump is often seen as the face of the post-truth political era.<\/span>\u00a0Rod Millington\/EPA-EFE<\/a><\/span><\/span><\/p>\n

It is often said that we live in a \u201cpost-truth\u201d era. It is unclear at times what role, if any, truth plays in politics. During the pandemic, world leaders\u00a0dismissed the advice of experts\u00a0and acted against\u00a0empirical data.<\/span><\/p>\n

Democracies have felt precarious \u2013 in the US, during the Trump presidency, and in countries like Brazil, Hungary and Poland currently. Integral to such corrosion of democracy (as George Orwell made clear in his novel ‘1984’) is the distortion of truth and facts in favour of a particular agenda.<\/span><\/p>\n

In times of crisis, it can be helpful to look backwards at how our forebears have coped with similar situations in history.<\/span><\/p>\n

Now, I suggest we look to an under-appreciated philosopher writing just before the outbreak of the second world war, as fascism and communism threatened the stability of European democracy.<\/span><\/p>\n

Susan Stebbing was the first woman in the UK to be appointed to a full professorship in philosophy (at Bedford College in 1933). She came through the ranks of academic philosophy alongside some of Britain\u2019s best-known philosophers, including Bertrand Russell.<\/span><\/p>\n

Like most women in philosophy\u2019s history, Stebbing has been overlooked in favour of her male counterparts. She is not a household name, even though she published prolifically and served as president of the UK\u2019s two largest philosophical societies, as well as Humanists UK. Only recently has her work gained its deserved attention among philosophers.<\/span><\/p>\n

Stebbing\u2019s 1939 book ‘Thinking to Some Purpose’ taught a general audience to use the tools of philosophical logic to engage in healthy public discourse. She calls for people to \u201cthink clearly,\u201d unclouded by \u201cunconscious bias and unrecognised ignorance\u201d.<\/span><\/p>\n

Stebbing\u2019s lessons on thinking clearly and taking politispeak with a grain of salt can help us navigate our fraught political climate today. Here are just a few.<\/span><\/p>\n

Question your most cherished beliefs<\/span><\/h4>\n

Stebbing claims that all of us have long-held beliefs we are not willing to doubt. She explains that in such cases we confuse the \u201cpassionateness\u201d of our feelings for a \u201cguarantee of truth\u201d.<\/span><\/p>\n

Stebbing argues it is important to question all our beliefs, especially in politics. Once we\u2019ve identified our most cherished beliefs, we might ask ourselves: could I reasonably accept that now? If the answer is no, they ought to be weeded out.<\/span><\/p>\n

Avoid the fallacy of \u2018special pleading\u2019<\/span><\/h4>\n

Stebbing thinks people are generally pretty poor at putting themselves in one another\u2019s shoes. We make claims about how others should behave, without considering whether we would do the same in a given situation.<\/span><\/p>\n

She writes: \u201cA safeguard against this mistake is to change\u00a0you<\/em>\u00a0into\u00a0I<\/em>.\u201d For instance, before condemning one state for selling arms to another, I ought to consider whether my own state does the same \u2013 and whether I am happy with it. Only then can I be sure I am not acting hypocritically.<\/span><\/p>\n

Be wary of emotive language<\/span><\/h4>\n

Stebbing distinguishes between two types of language: \u201cscientific\u201d and \u201cemotive\u201d. Scientific language is used to make objective claims. Emotive language is intended to evoke strong feelings. Often, in politics (and journalism), emotive language is disguised as scientific language \u2013- giving words \u201ca significance in addition to their objective meaning\u201d. Think of the way\u00a0\u201cwoke\u201d is used\u00a0by right-wing commentators. It isn\u2019t so much describing someone, as getting you to feel a certain way about them.<\/span><\/p>\n

Paying attention to whether politicians are trying to appeal to our emotions can help us tell a convincing argument from a cheap, emotional dog whistle. We can then decide whether to allow ourselves to be persuaded by our feelings or to turn to more objective forms of evidence.<\/span><\/p>\n

Look out for empty slogans<\/span><\/strong><\/h4>\n

Stebbing emphasises that politicians make good use of slogans: short statements that stick in the minds of voters. Slogans are not inherently harmful, she thinks \u2013 they are often rooted in truth and can reveal meaningful assertions. However, some slogans seem meaningful but wilt under scrutiny. If a slogan is empty, it has no role to play in rational argument and should be discarded.<\/span><\/p>\n

Consider, for example, Theresa May\u2019s claim that\u00a0\u201cBrexit Means Brexit\u201d. While this initially sounded like a firm commitment to follow through with the referendum result, over time it became clear that no one really knew what \u201cBrexit\u201d was going to mean at all.<\/span><\/p>\n

Think freely<\/strong><\/span><\/p>\n

Stebbing is part of a long line of philosophers, dating back to the 18th-century Enlightenment, known as \u201cfree-thinkers\u201d. Free-thinkers believe that we should only form judgments based on our own independent reason, as opposed to church teachings, newspaper propaganda or party politics.<\/span><\/p>\n

If your judgment tells you that something doesn\u2019t sound right, pursue that thought. We all have an innate \u201ccapacity to follow an argument\u201d that we should put to good use. Rather than voting the way we have always voted or taking the advice of others, we should weigh up the available evidence and form our own conclusions.<\/span><\/p>\n

Stebbing\u2019s work is finally attracting the attention of other philosophers, but it was never her intention to be read only by her peers. She wanted to bring philosophy out of the ivory towers of Cambridge and Oxford and into the hands of ordinary people. She thought politicians underestimated the public\u2019s ability to follow an argument, and that instead of trying to provide proof of their policies, rely on making themselves appear likeable and painting their opponents as frauds.<\/span><\/p>\n

Stebbing thought there was something we can do about this state of affairs \u2013 we can bring truth back into politics by learning to think clearly and holding politicians to greater scrutiny. Indeed, many of our current leaders would do well to study her lessons.<\/span><\/p>\n

Peter West<\/span>
\n<\/strong>Teaching Fellow in Early Modern Philosophy, <\/span>
\nDurham University<\/span><\/p>\n

\n

* Published in print edition on 13 July 2021<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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